Saturday, March 5, 2011

Neyom Friday Presents - Joey Stylez




March 10, 2011 9 pm Eastern

Call-In Number (646) 595-3155

“No gimmicks.”

Such a simple statement. So bold and direct yet hard for most “artists” to accomplish. Contrived ruses have given many music sensations their 15 minutes. That same ploy has taken it away just as quickly. Those who rely on talent and passion; their ability and drive however, don’t need a gimmick. 

Those two words—no gimmicks—perfectly encapsulate Joey Stylez, the world’s premiere Native American hip hop artist. From his chameleon-esque sound, clothing and hair styles down to his ongoing adoration for skin art and undeniable good looks, Moosmin First Nations member Stylez is overtaking the world of hip hop with enthusiastic ease.

And no damned gimmicks.

Originally hailing from Saskatchewan, this internationally-acclaimed rhymer has proven that even in the Great White North, it’s possible to overcome oppression. A victim of poverty in his youth despite being relocated to Saskatoon by a hardworking single mother, Stylez (aka Joseph Laplante) was raised low-income in a middle-class neighbourhood. The constant struggling and derision from outsiders determined—or rather forced—his take-no-prisoners attack.

“I took to my own means of getting what I wanted,” declares Stylez about his approach to both life and music. “If I had to shoplift or sell something I…whatever…I’d do it by all means necessary. That mindset carried over in a positive way though, and influenced making music for me. If it takes guts, money, sugar or spice, I don’t care. It’s going to happen. I’m going to get it. I have tunnel vision; my mind set on the prize.”

Stylez’s debut full-length effort The Blackstar (Fontana North/Universal) is that reward. A beastly wallop of pointed intensity, it boasts graceful flow, a sinewy commingling of diverse genres and dynamic prowess intertwined with unforgettable lyrics, evidenced on already-revered tracks such as “Kool Runnin,” “Sugar Cane,” “Mr. Milkman” and more.

Furthermore, the results of this relentless mindset are indisputable. Presently, Stylez is nominated for five Aboriginal People’s Choice Music Awards (having won in 2009 for Best Music Video with the track “Sugar Cane”), while he is also on the list of potential winners for Best Male Artist at the Canadian Aboriginal Music Awards held in Hamilton this November. The list of accomplishments and accolades is endless yet entirely deserved.

Striving beyond rudimentary classification though, Stylez explains how The Blackstar expands past the world of hip hop; is exponentially more vast and embracing than such an austere definition allows for.

“I prefer to define myself as new age music because of my fashion, music, style and background/ancestry. All of those culminate into one unique thing. Once you’re pigeonholed as something, that’s what you are and you can’t ever branch out so I like to be classified simply as an artist. I like Johnny Cash, Ray Charles, Bob Marley, Jim Morrison, John Lennon, Frank Sinatra and so much more. All of those are influences on my music.”

Still, Stylez notes that a wide array of musical varieties aren’t the only contributing factors to ensuring The Blackstar’s uniqueness. Initially utilizing his music as a means of cathartic release, the stronger his art becomes, the more positive his overall outlook has grown. In essence, The Blackstar is the culmination of exorcising demons coupled with creative and personal expansion. Every one of Stylez’s songs is influenced by, relates to and describes his everyday life.

“I’ve been working on this album for about a decade overall, even though the songs are all new,” he notes, revealing the impact life has had on The Blackstar. “I rap about what I’ve been through. It’s not art that imitates someone else’s life. When I first started, my songs were dark because I was going through a hard part of life, but now life’s been good to me. Songs are happier now, much more abstract and largely influenced by my travelling.” Stylez transition is evident through his countless music video’s on YouTube. From his initial self made street video’s, to his now polished and popular video’s such as “Sugar Cane” and “Kool Runnin”, he has developed a strong following, capturing over 7 million total views. One of the most impressive and vital aspects of The Blackstar though, is its true inspiration, Stylez’ traditional Plains Cree Grandmother. Stylez asserts that she made him what he is today and the album is named in her honour, an impressive, respectable feat for any young role model to declare.

“She’s the last of her kind right now; practising all of the traditional ceremonies, she’s still pure having never drank, done drugs or smoked. She’s had such a powerful impact on me and my music. She’s a pillar of strength for myself and our community as a whole. My faith comes from her. I’ve never had any doubt and it’s thanks to her,” he asserts.

Propelling The Blackstar’s unending momentum, Stylez performed as a part of supportive event Truth And Reconciliation with fellow Canadian stars Blue Rode and Buffy Sainte-Marie in support of residential school survivors as a part of his 50-plus performances on the Paint The Country Red tour this past year. At that, bringing his show to reserves across the nation in conjunction with a youth motivational workshop, Stylez truly is bringing mainstream attention to native people and an inimitable album to the globe. While duly proud of such a compelling, diverse album and its imposing embrace by fans around the world, Stylez notes that something else is far more crucial with The Blackstar. Yes, it is creative, passionate and original. However, Stylez is adamant that people recognize its truest power: obliterating misconceptions and opening doors for his heritage; destroying that same oppression and discrimination that once threatened to hold him back from destiny.

“No one’s seen this side of Native Americans yet. It’s time to break the barriers and stereotypes. We own businesses, we’re actors and musicians. We’re role models now. Everyone’s seen black artists, white artists and Mexican artists but not a Native American artist before. There’s a lot of responsibility. I’m an ambassador for my people. All eyes are on me.”

Wednesday, March 2, 2011

Neyom Friday Presents – Mark Trahant




March 3, 2011 – 9 pm Eastern

Call-In Number (646) 595-3155



Mark Trahant is an independent writer, teacher and a “Twitter poet.” He is currently Editor in Residence at the University of Idaho, School of Journalism and Mass Media.

He was a 2009 Kaiser Media Fellow and is writing about health care reform with the focus of learning from programs the government already operates, such as the Indian Health Service.

Trahant recently completed a monograph on the legacy of Sen. Henry M. Jackson. “Scoop” Jackson was well known for his work on the environment and in the international arena. Less well known is his legacy on American Indian policy. He was the sponsor of a series of major reforms ranging from the Indian Self-Determination and Education Assistance Act to the Indian Health Care Improvement Act.

Trahant was a visiting lecturer for a course he developed called “Twitter & Democracy” at the University of Colorado at Boulder. The course raised questions about how a nation can tell its story in 140characters. It explored the relationship between social media and the news media. The course began with a history of media change, and then followed how the values of professional media are being rewritten, ignored or transmitted through social media, including MySpace, Facebook and Twitter. He will teach a shorter version of the class at the University of Idaho in the Spring of 2010 and will participate in the UI’s Borah Symposium. Trahant also writes “news poems” on Twitter, four line rhymes based on current news events under the handle, “NewsRimes4lines.”

Trahant is the former editor of the editorial page for the Seattle Post-Intelligencer, where he chaired the daily editorial board, directed a staff of writers, editors and a cartoonist.

He has been chairman and chief executive officer at the Robert C. Maynard Institute for Journalism Education. The Oakland, Calif.-based nonprofit is the country’s premier institute for providing advanced training and services nationally to help news media reflect diversity in content, staffing and business operations. Trahant is a member of Idaho’s Shoshone-Bannock Tribe and former president of the Native American Journalists Association.

He is a former columnist at The Seattle Times and has been publisher of the Moscow-Pullman Daily News in Moscow, Idaho; executive news editor of The Salt Lake Tribune; a reporter at the Arizona Republic in Phoenix; and has worked at several tribal newspapers.

Trahant has won numerous journalism awards and was a finalist for the 1989 Pulitzer Prize in national reporting as co-author of a series on federal-Indian policy. In 1995 Trahant was a visiting professional scholar at The Freedom Forum’s First Amendment Center at Vanderbilt University. He is the author of “Pictures of Our Nobler Selves,” a history of American Indian contributions to journalism published by The Freedom Forum. He is also the author of a commissioned work, “The Whole Salmon,” published by Idaho’s Sun Valley Center for the Arts. His most recent book is “Lewis & Clark Through Indian Eyes,” an anthology edited by the late Alvin Josephy Jr

He also serves as a trustee of The Freedom Forum, a foundation that promotes free press, free speech and free spirit based in Arlington, Virginia. He is also a Trustee of the Diversity Institute, an affiliate of the Freedom Forum. Trahant was a juror for the Pulitzer Prize in 2004 and 2005. Trahant is married to LeNora Begay Trahant and they have two boys, Marvin and Elias. He lives in Fort Hall, Idaho.